Multiverse Journal - Index Number 2225:, 21st July 2025, The Profound Sickness: An Anti-Abortion Apologetic
Journal across Realities, Time, Space, Soul-States.
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July 21st, 2025
Good Monday,
May the Spirit of the Gospel and the Holy Word be Always on our Tongues, in our Hearts, Minds, and in our Hands.
Holy Virgin Mother Mary and All Saints - Pray for us!
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Index Number 2225:
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May this article find us all ever closer to God, and His Clarity.
Below please find a reformation and shorter version of the Multiverse Journal - Index Number 2220:, 9th July 2025, A Letter to Traditional Catholic Bishops, Calling for Champions. anti-Abortion Apologetic.
God Bless., Steven
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The Profound Sickness: An Anti-Abortion Apologetic
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The debate surrounding abortion often centers on the legal and philosophical question of when human life gains "personhood" rights. While this is a critical aspect, a deeper, more comprehensive understanding reveals that the acceptance and normalization of abortion are not merely legal or medical issues, but fundamental catalysts for a profound moral, intellectual, and spiritual sickness that afflicts individuals and society across generations. This document argues that the legalization of abortion marks a pivotal moment in a societal "Fall," leading to widespread "insanity-acceptance" and a pervasive "damage to mind-soul."
I. Abortion as a Catalyst for Societal Sickness: The Wounding of Human Faculties
At its core, this argument posits that the acceptance of abortion, particularly its normalization from childhood through societal conditioning and emotional manipulation, inflicts severe damage upon fundamental human faculties: intellect, judgment, clarity, rationality, memory, prudence, and charity. This perspective draws heavily from and extends traditional theological frameworks, notably that of Saint Thomas Aquinas (as explored in Multiverse Journal - Index Number 2216), and finds powerful correlation in modern psychological science.
The Wounds of Sin Manifested (Theological and Psychological): Aquinas taught that sin inflicts "wounds" on human nature, created in God's image. These theological wounds find direct parallels in empirically documented psychological dysfunctions (as explored in Multiverse Journal - Index Number 2218):
Ignorance (darkening of the intellect): Theologically, sin clouds our ability to discern moral truth. Psychologically, this manifests as cognitive distortion and schema entrenchment, leading to a false understanding of good and pervasive moral blindness.
Malice (corruption of the will): Theologically, sin weakens our inclination towards the good. Psychologically, this correlates with callous-unemotional traits and reactive aggression, weakening the ability to choose the true good and distorting the very concept of love.
Weakness (inability to resist temptation): Theologically, sin makes us prone to future sin. Psychologically, this aligns with learned helplessness and impaired agency, creating vulnerability to coercion and manipulation.
Concupiscence (disordered desire): Theologically, sin distorts our desires. Psychologically, this is seen in hedonic dysregulation, impulsivity, and addiction, habituating individuals to vice and distorting their desires.
When practices like abortion are normalized and presented as acceptable or even praiseworthy, individuals are habituated into vice. Their intellects become "darkened," struggling to discern objective moral truth. This creates a state of "moral blindness" where falsehoods are accepted as truths, and grave evils are rationalized as normal.
Generational Erosion: This damage is not confined to individuals but is cumulative across generations. Children raised in environments where such "insanities" are normalized, especially through emotional coercion (e.g., threats to maternal attachment), develop distorted moral schemas and impaired neurocognitive functions. This leads to a progressive societal decline, a "Fall into Hell," where the capacity for truth, justice, and right order diminishes.
II. Evidences of a Damaged Mind-Soul: A Society in Decline
The argument points to stark contrasts and pervasive societal ills as evidence of this increasing "sickness" since abortion's legalization.
The Desensitization to Suffering: In 1972, a single iconic photograph of a napalm-burned Vietnamese girl (Kim Phuc) ignited global outrage and fueled immense pressure to end the Vietnam War. This reaction stemmed from a society that, by this argument, was still "sane" and valued virtue. In stark contrast, today, despite nearly two years of readily accessible video evidence of mass killings and suffering in Gaza, often supported by the taxes of Western nations, there is a perceived "screaming silence" and "little outrage." This profound difference in reaction is presented as a chilling indicator of a widespread "damage to mind-soul," a profound desensitization to human suffering and an "evil-blindness" that has taken root.
The Erosion of Family and Fatherhood: The acceptance of "no-fault divorce," which allows for the dissolution of families and the removal of fathers from children's lives often at the unilateral "whim" of one spouse, is another symptom of this sickness. In a "sane" society that valued virtue and family stability, such an act would have been considered deeply immoral and destructive. The disproportionate awarding of child custody to mothers, despite extensive studies showing that children with an involved biological father (with or without the mother) achieve significantly better outcomes, further highlights a systemic disregard for the "good of the children" in favor of other, disordered priorities.
Legal Inconsistencies and Moral Inversion: The legal framework that denies "personhood" rights to the unborn (a biological human life at its earliest stages) while granting extensive "personhood" rights to abstract corporate entities (legal fictions created for economic purposes) is presented as a profound "insanity." This perceived prioritization of artificial constructs over vulnerable human life demonstrates a deep legal and moral disconnect, suggesting a system that has lost its grounding in fundamental justice.
The Challenge to Bodily Autonomy: The argument directly confronts the pro-abortion claim of absolute bodily autonomy. It asserts that no woman becomes pregnant without first exercising her bodily autonomy in sexual relations, an act that inherently carries the risk of creating new life. In this act, she implicitly accepts the potential for pregnancy and the subsequent actions and inactions required to bring that life to birth. This is paralleled with military conscription, where men are often compelled to surrender their bodily autonomy (and risk their lives) for the perceived good of the nation. If society can impose such a burden on men, it is argued, it can logically and morally require women to carry a pregnancy to term, especially when it resulted from a consensual act. The idea that "sexual gratification is a Right for women and killing the life she may create is acceptable" is condemned as "insane," reflecting a perceived prioritization of desire over life.
Broader Societal Manifestations of Sickness: The argument extends to other societal ills, viewing them as further evidence of this escalating "sickness":
Endless War and Impoverishment: The acceptance of protracted wars that do not benefit the population and the systematic impoverishment and loss of political speech for citizens are seen as signs of a society that has lost its moral compass and rational self-interest. This generational impoverishment and loss of political speech to corporate (demonic) forms is detailed in Multiverse Journal - Index Number 2223, demonstrating a transfer of power and wealth from citizens to artificial entities, further crippling the populace.
Sexual Disorders: The normalization of "sex as a choice" (outside traditional moral frameworks), "sexual-mutilations of psychologically damaged people" (referring to gender-affirming surgeries), and "sexual-grooming of young children in public schools" are presented as extreme manifestations of disordered sexuality and a deepening moral depravity.
Euthanasia: The acceptance of euthanasia for "depression or similar whims" is viewed as a further step in the "culture of death," indicating a profound devaluation of life and an embrace of "insanity" in the face of suffering.
III. The Underlying Cause: Spiritual Warfare and Moral Inversion
This argument posits that the pervasive "insanity-acceptance" and "damage to mind-soul" are not accidental but are symptoms of a deeper, spiritual battle.
A Demonic Director: The argument explicitly suggests a "demonic director" or "Satanic War" as the underlying force behind these societal shifts. The legalization of abortion in 1973 is framed as a "Public Announcement that Satan rules the Federal Government," (as suggested in Multiverse Journal - Index Number 2222) signifying a profound moral inversion orchestrated by malevolent spiritual forces.
The "Synagogue of Satan" and its Minions: This perspective identifies the "Synagogue of Satan" as a global, hidden power structure, operating through various "minions" (including perceived "Zionists," "Modernists," "Freemasons," "Illuminati," and "Satanists") that have infiltrated and corrupted major institutions. These forces are seen as actively promoting "female-evil" and "man-hating," systematically destroying traditional values, particularly those associated with "white Christian men" and fatherhood. Within this framework, it is argued that women have become the Synagogue of Satan minion's 5th column destructive mind-crippled programmed Golem army found in all families and throughout all significant institutions (as described in Multiverse Journal - Index Number 2217), serving as agents of this pervasive societal destruction.
The "Modernist False Catholic Church": This framework extends to the claim that the "Synagogue of Satan" took over the Office of Pope and the Vatican in 1958, leading to the "Modernist False Catholic Church" and "heresy-filled Vatican II." This perceived infiltration means that even once-trusted religious authorities are now seen as agents of the "sickness," failing to resist evil and even contributing to it.
Conclusion: A Call for Moral Restoration
This anti-abortion argument transcends the legal and medical dimensions, presenting abortion's acceptance as a foundational act of "insanity" that has profoundly wounded the human "mind-soul" and accelerated a societal "Fall." The examples cited—from the desensitization to mass murder, to the destruction of family, economic injustice, and sexual perversion—are presented as interconnected manifestations of this pervasive "sickness."
The argument concludes that without a radical return to God's order, truth, and virtue, and a recognition of the spiritual forces at play, society will continue its descent into "Hell on earth." It calls for a profound moral and spiritual reawakening, championing a return to the "True Traditional Catholic Church" and a courageous fight against the "insanities" that have become normalized.
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